Dynastie Verschmelzung der Götter Amun und Re zu Amun-Re. Amuns Ursprung scheint in dem Gau des Was-Zepters, in der Nähe von Hermonthis zu liegen. Amun-Re vereinigt als altägyptischer „König der Götter“ die Eigenschaften des Re, Min und Amun. Damit ist er Sonnen-, Wind- und Fruchtbarkeitsgott in der altägyptischen Religion. Der Gott der Sonne. Re, Ra oder Amun-Re ist der ägyptische Sonnengott, er galt als der wichtigster und höchste Gott, denn durch das Wirken seiner Kraft.
Amun-Re, der SonnengottJAN ASSMANN. RE UND AMUN. Die Krise des polytheistischen Weltbilds im Ägypten der Dynastie. UNIVERSITÄTSVERLAG FREIBURG SCHWEIZ. Amun (auch Amon, Amoun, Ammon, Hammon, Amen oder seltener Imenand) ist der Wind- und Fruchtbarkeitsgott der altägyptischen Religion. Amun ist nicht zu verwechseln mit Ameni, einem Beinamen des Re. Dynastie Verschmelzung der Götter Amun und Re zu Amun-Re. Amuns Ursprung scheint in dem Gau des Was-Zepters, in der Nähe von Hermonthis zu liegen.
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When Hatshepsut began ruling for her stepson, she commissioned murals showing Amun-Ra fathering her. She used these murals to legitimize her kingship and remain pharaoh until her death.
Soon, the cult rivaled the pharaoh in power and prestige. Thebes became the capitol again and the cult of Amun-Ra continued to gain power.
These women gained power and depictions show them making offerings to gods. Temples dedicated to Amun were built throughout Egypt and Ramses II built or rebuilt several of them.
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Saved from. All snapshots. Webpage Screenshot. Mittleres Reich. Neues Reich. Its flagpoles shine skyward sheathed in electrum.
The reliefs on the pylon were later restored by Tutankhamen who also inserted images of himself. These were, in turn, later erased by Horemheb.
The erased images of Tutankhamen were long thought to be of Akhenaten himself, supposedly evidence of a coregency between Akhenaten and Amenhotep III, though most scholars now reject this.
In a narrow court, there are several obelisks , one which dates from Thutmose I , and is Just beyond this is the remaining obelisk of Hatshepsut , nearly 30 m in height.
Later kings blocked out the view of this from ground level, and constructed walls around it. Its companion lies, broken, by the sacred lake.
The pylon also includes some images of the god Amun which were restored by Tutankhamen after they were vandalized by Akhenaten.
These images were later recarved by Horemheb who also usurped Tutankhamun's restoration inscriptions. The sanctuary was built in the time of Philip Arrhidaeus , on the site of the earlier sanctuary built by Thutmose III.
This sanctuary contains blocks from the earlier sanctuary and older inscriptions can still be seen.
Only the base of three doors mark the entrances to the internal structures of this court. This stands to the east of the main temple complex.
Between the sanctuary and the festival hall is an open space, and this is thought to be where the original Middle Kingdom shrines and temples were located, before their later dismantling.
The Festival Hall or Akh-menu — "the most glorious of monuments" itself has its axis at right-angles to the main east—west axis of the temple.
In this temple, the Karnak king list , shows Thutmose III with some of the earlier kings that built parts of the temple complex.
This axis, with its massive pylons, heads off to the Precinct of Mut. Most of this area is off limits to tourists, as it is under active reconstruction and excavation.
Over statues were discovered in by Georges Legrain  buried under this open court. These had been buried there, probably in the Ptolemaic period, during one of the clearances of the complex for rebuilding or construction.
On the southern side, there is a carving of Thutmose III smiting Asiatic enemies, under which is a list of names of towns and peoples conquered in his campaigns in Syria-Palestine.
Off to the eastern side of the court is an alabaster shrine, constructed for the jubilee of Thutmose III. Constructed by Hatshepsut , the eighth pylon marks the end of the area that is normally accessible to the public.
This pylon was constructed or at least completed by Horemheb. It is hollow and allows access to its top, via internal staircases. The shrine itself was a self-contained structure within the temple of Amun-Re at Kawa, Sudan.
Skip to main content. The powerful god of sun and air. Order by page title Ascending Descending.Besides Osiris, Amun-Re is the most widely mentioned Egyptian deity. In this form he is mentioned as being the: “ Lord of truth, father of the gods, maker of men, creator of all animals, lord of things that are, creator of the staff of life. Amun-Ra was central to the Egyptian culture so that, knowing him, we will know better the ancient Egyptians. Two Gods in One Divinity Lord of Truth, Father of the Gods, Maker of Men, Creator of all. Amun-Re was associated with the Egyptian monarchy, and theoretically, rather than threatening the pharaoh's power, the throne was supported by Amun-Re. The ancient theology made Amun-Re the physical father of the king. Hence, the Pharaoh and Amun-Re enjoyed a symbiotic relationship, with the king deriving power from Amun-Re. Amun, reconstructed Egyptian Yamanu, was the name of a deity in Egyptian mythology who in the form of Amun-Ra became the focus of the most complex system of theology in Ancient Egypt. Whilst remaining hypostatic deities, Amun represented the essential and hidden, whilst in Ra he represented revealed divinity. The last major change to the Precinct of Amun-Re's layout was the addition of the first pylon and the massive enclosure walls that surrounded the whole Precinct, both constructed by Nectanebo I. Amon-Ra (l'esprit des quatre elements, lame du monde matérial), N, Brooklyn Museum.